G.R.S. MEAD doc Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins.

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Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins.

DOC - ihtiyaçlarına göre Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins. kitap hazırlamak isteyen G.R.S. MEAD yazarlar için. İhtiyaç duydukları formata dönüştürün veya Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins. kitabını bir matbaada yazdırın, ancak önce kağıt maliyetlerini en aza indirmek için yazı tipini azaltın.
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En zor seçenek, Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins. kitabınızın resimlerle dolu olması ve bu olmadan metnin tüm anlamını yitirmesidir. Görüntülü elektronik kitapların hemen hemen tüm biçimleri insanlık dışı muamele görür, onları artık bir şeyi ayırt etmenin mümkün olmadığı boyutlara indirir, dönüştürücü gerekli gördüğünde metindeki yerlerini değiştirir, vb. Resimler içeren bir e-kitabı Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins. yayınlamanın tek yolu (ve hem illüstrasyonlar hem de resimler, çizimler, grafikler vb. olabilir) onu PDF'ye dönüştürmektir. Ama ... Bu formatın dezavantajları yukarıda zaten belirtilmiştir.
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Alternatif olarak, her biri kendi ekran boyutuna göre düzenlenmiş birkaç PDF dosyası hazırlayabilirsiniz. Bu arada, 9 inç e-okuyucular, A4 formatında düzenlenmiş PDF'yi mükemmel bir şekilde görüntüler.

İşte harika bir örnek: Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins. - G.R.S. MEAD

A4 formatı ve A6 formatı için PDF.
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DOC ve RTF - İki tür dosya da bilgisayarlardan e-okuyuculara taşındı. Hemen hemen tüm cihazlar bunları destekler, ancak pratikte bu biçimlerde Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins. kitap okumak oldukça zordur. DOC ve RTF, metni bir okuyucunun küçük ekranından ziyade bir monitörde görüntülemek üzere tasarlandığından, içindeki biçimlendirme bazen garip ve okunamaz. İki kısa kelime tüm satıra yayılabilir, paragraflar uçup gidebilir, metni büyük bir sayfaya boşaltabilir. Genel olarak, onlarla uğraşmamalısınız. Ve bir şekilde bu biçimlerden birinde bir Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins. kitabınız varsa - onu daha okunabilir bir şeye dönüştürün. İnternette FB2 veya EPUB'a çeviren çok sayıda ücretsiz dönüştürücü var.

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1 x 17 x 24 cm 1 x 16 x 24 cm Bediüzzaman Said Nursi Bediüzzaman Said-i Nursi 1 Ocak 2017 15,2 x 0,6 x 22,9 cm 21,5 x 1 x 13,5 cm 1 Ocak 2014 1 Ocak 2016 1 x 13,5 x 21 cm Monogram Sketchbook Hinterland 1 Ocak 2018 Kolektif 1 Ocak 2015 Elmalılı Muhammed Hamdi Yazır Muhyiddin İbn Arabi 1 Haziran 2018 1 x 13,5 x 19,5 cm
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yazar Did Jesus live 100 B.C.?: An Enquiry into the Talmud Jesus Stories, the Toldoth Jeschu, and Some Curious Statements of Epiphanius — Being a Contribution to the Study of Christian Origins. G.R.S. MEAD

Large print edition, fully annotated, easy-to-read layout."It is a book for men and women who have experience of life and human nature, who have the courage to face things as they are; who know that on the one hand the Churches of to-day, no matter how they strive carefully to disguise the fact, are confronted by the gravest possible difficulties as to doctrine, while many of the clergy, owing to a total lack of wise guidance by those in authority, are becoming a law unto themselves, or, because of the terrorism of ecclesiastical laymen, are forced to be hypocrites in the pulpit; and, on the other hand, that Judaism cannot continue in its traditional mould without doing the utmost violence to its intelligence. Traditional theology, traditional history, traditional views in general are being questioned on all hands, and there is an ever-growing conviction that the consciousness and conscience of a Church, whether that Church be the Congregation of Christendom or the Dispersion of Israel, evolve from century to century; that religion is not an exception to the law which is seen to be operative in every department of nature and human activity; and that, therefore, it is incumbent upon all who have the best interests of religion at heart "to maintain the right and duty of [any] Church to restate her belief from time to time, as required by the progressive revelation of the Holy Spirit," as one of the objects of the Churchmen's Union declares. […] The problem, then, we are about to attempt more clearly to define is not a metaphysical riddle, not a spiritual enigma, not some moral puzzle (though all of these factors may be made to inhere in it), but a problem of physical fact, well within the middle distance of what is called the historic period. It is none the less on this account of immense importance and interest generally, and especially to thoughtful students of "origins," for it raises no less a question than that of an error in the date of the life of the Founder of Christianity; and that, too, not by the comparatively narrow margin of some seven or eight years (as many have already argued on the sole basis of generally accepted traditional data), but by no less a difference than the (in such a connection) enormous time-gulf of a full century. Briefly, the problem may be popularly summed up in the startling and apparently ludicrous question: Did Jesus live 100 B.C.? "

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